As Americans get ready to vote on November 2 for all range of important stuff, it may help to ruminate a bit on Max Weber’s incisive word “Voting Cows,” Stimmvieh. As you go to the polls, please don’t be like me–
- Category Archives General Anthropology
As promised last month, Ethnography.com is having a reset. Not only will we post more, we will have more people doing it. Most importantly, we will have Julie Garza-Withers posting and editing to her heart’s content.
As you can see from her biography (already posted), Julie comes to us via working class rural southern California. She somehow avoided the career track at Del Taco (a California fast-food joint), or a full career waitressing at a diner, before landing in Barnes and Noble in Chico, California, where she developed further her affinity for books.
From Barnes and Noble, Julie made the short hop over to California State University, Chico, where she found her way to the Sociology Department in 1999 or so. After finishing her BA, she wandered across the hall to the Social Science Department where she earned a MA. Her Master’s work involved ethnographic work watching workplace conflict between women.
Since then, Julie has had a career in teaching sociology at Butte College, and Chico State. She continues to develop interests in the culture of the working class, and its intersections with race, gender, and other forms of social stratification, and expects to blog about such issues frequently. She was also involved in the production of the movie “If These Halls Could Talk,” by Director Lee Mun Wah, and does diversity workshops with Stir Fry Seminars.
Julie also has web-design skills, which I do not have. I have been told repeatedly that Ethnography.com looks very 2005. This is old enough to look dorky, but not old enough to be classic. So Julie will be helping to redesign the web-site in coming weeks.
As always, we are looking for anyone interested in ethnography, anthropology, sociology, etc. If you are interested, please contact either Julie or myself!
Tonight there was a great discussion in class about Einstein, Aristotle, and a character I wrote about at Ethnography.com a couple of years ago, Mr. Life Without Parole (LWOP). Mr. LWOP was a 21 year-old inmate confined by California to one of its high security prisons, and from there sent into “solitary confinement.” It was there I met him. And it was there he pointed out to me that “Life could be worse,” since after all, he could be looking at death by lethal injection, rather than life without parole. Well, yeah….
The discussion tonight in class was in part about E. T. Hall’s anthropological book The Dance of Life, one of my favorite books about culture. In the book, Hall claims that culture is more about Einstein, who pointed out the “everything is relative,” rather than Aristotle who believed that an objective truth existed out there, if we could only figure out what it was.
So what was Mr. LWOP, Einstein or Aristotle? The answer of course is that he was an Einsteinian, pointing out from the dark depths of “the hole” that everything, even prison sentences are relative, and indeed, things could be worse.
Which of course doesn’t solve the question of what an inmate on California’s death row might have to say—but somehow the human spirit is indeed more Einsteinian then Aristotleian, and always searching for a glimmer of hope relative to something, anything that might be worse.
Fair warning from an anonymous peer reviewer of one of my academic articles…
The author is hampered by an inaccurate, naïve, and highly simplistic understanding of the basic principles…which leads him to make ludicrous statements like the following…
Yes, that’s me: inaccurate, naïve, and highly simplistic! And so forth. If you share that sentiment, do not read further.
I posted a blog about peer review for the first time in July 2008 after being pummeled in the peer review process. Some anonymous yahoos out in peer-review land accused me of the above transgression and more. What can I say? Only that someone else later thought about the same paper the following.
This is a strong paper that makes some interesting connections between advances in contemporary neural science and some early observations from America’s first sociologists. While it treads ground familiar to anyone who has taken introductory sociology (elementary patterns of socialization, affectivity as a social product, empathic understanding), the paper marries this more familiar work to recent ideas emerging from neural science. This makes it a novel contribution. In particular, the claim that sociologists have known of the imminently social character of human beings all along and didn’t need fMRI to discover it, strikes me as a bold one, but a claim that is worth making, especially since it reaffirms the value and relevance of sociological concepts to those beyond the discipline’s boundaries.
But even the journal receiving that review rejected the paper. My neural science paper may have been bold, but that review was not enough to get the paper actually accepted for a long time. I guess reviewers and editors were more into the “naïve” evaluation, and so the paper went down in flames repeatedly. This phoenix of a paper actually went through four or five years of peer reviews, in the process collecting a range of laudatory and insulting reviews.
It is somehow believed that “peer review” is the gold standard of academic achievement. Really?
Here is what a couple of hotshot editors are reported by the non-peer reviewed Wikipedia to have said:
Drummond Rennie, deputy editor of Journal of the American Medical Association is an organizer of the International Congress on Peer Review and Biomedical Publication, which has been held every four years since 1986. He remarked:
“There seems to be no study too fragmented, no hypothesis too trivial, no literature too biased or too egotistical, no design too warped, no methodology too bungled, no presentation of results too inaccurate, too obscure, and too contradictory, no analysis too self-serving, no argument too circular, no conclusions too trifling or too unjustified, and no grammar and syntax too offensive for a paper to end up in print.
“The mistake, of course, is to have thought that peer review was any more than just a crude means of discovering the acceptability—not the validity—of a new finding. Editors and scientists alike insist on the pivotal importance of peer review. We portray peer review to the public as a quasi-sacred process that helps to make science our most objective truth teller. But we know that the system of peer review is biased, unjust, unaccountable, incomplete, easily fixed, often insulting, usually ignorant, occasionally foolish, and frequently wrong.
But the assumption about the “gold standard” persists even in the context of well-publicized scandals involving well-funded high fliers in fields like physics, human cloning, and cancer research that all indicate that peer reviewers at journals like Science and Nature are somehow sloppier than the social scientific journals I typically send my papers to. Indeed, so far as I know, none of the journals where I publish have such a sordid record (certainly SocJournal does not!), but the journals I send my papers to can indeed send me back nasty reviews.
Despite all this, I still think peer review does often add to the seriousness of academic publication. Plus, if you did not have peer review, as is often said, you are no better than a newspaper, a blog or (horrors) Wikipedia!
But, that does not mean that peer review is always encouraging, nurturing, or even fair. Sometimes peer review is only tin beneath the gold plate. Peer review with the cloak of anonymity permit insecure scientists the chance to level the artillery at potential competitors. Editors in turn do not always do their part by protecting writers from the more unreasonable attacks. Does this make for better science? Maybe. My own view is that in the long-run peer review makes for a more careful and conservative science–if that is “better.” But in the short run it often adds fuel to the insecurities of the most vulnerable in our midst—the graduate students, untenured faculty, and others who are kept at arms length by self-described anonymous tenured “gatekeepers.”
In short, peer review discourages challenges to the status quo, even though such challenge is what good science is about in the first place. Most crucially, writers without a thick skin are discouraged from pursuing ideas further (whether good or bad), all because some anonymous reviewer had a fight with their spouse or teenager that morning, and took it out in the peer review.
Scientific Publication—The Theory. But I still think that the ideal of peer review is good. The theory is that rational, unbiased, and anonymous experts evaluate the work of others to verify whether an idea is new, rigorous, and important enough for publication. You submit a paper to a journal, and then the editor selects unbiased experts within your discipline to read what you have written.
Anonymity is important to this process (ideally both the reviewer and reviewee do not know who each other are), because there are friendship cliques (and elites) within the scientific community. Papers judged by editors as “possible for publication” are thusly sent to reviewers selected for their expertise without the name of the author. The reviewers then submit their reasons for acceptance or rejection to the editor. Such reviews ideally entail 2-3 pages (single spaced) discussing the strengths and weaknesses of a paper’s data and argument, which are then sent anonymously back to the author. Often, suggestions are made about literature that is missing, irrespective of whether the paper is accepted or rejected.
Authors hope that this results in a “revise and resubmit,” though “reject” is more common. With revise and resubmit, a paper often has about five reviewers (plus the editor) who read and make anonymous comments. Because so many minds are focused on the development of the paper, the overall quality, rigor, and accuracy is often improved. Survive this, and you might get a final acceptance which is important to an academic community which controls jobs, promotions, and the distribution of status.
Between first submission, and the final arrival of a paper in print, months, and possibly years may pass. This care is why your professor prefers to see you cite the American Journal of Sociology, American Anthropologist, or Social Forces, rather than Newsweek, CNN’s website, Wikipedia, or even Encyclopedia Britannica (Socjournal of course is in its own category which will indeed be apparent to the PhDs graduating in 2020!). All of these sources may edit for content and style, though they may not go through the formal peer review process which is so careful and conservative.
The result in the peer-reviewed literature is a science which academics (and especially graduate students) pore over. The peer-reviewed literature is more considered valid and reliable because it has been through a “rigorous” review process. Acceptance rates in the most prestigious journals are often less than 10%, meaning that only the peer-described “very best” is published. Often unsaid is that the rest is rejected but often submitted to a less prestigious journal, or perhaps finds itself into publication in an “edited collection” prepared by a group of colleagues interested in a shared subject. Note that neither of these final two conditions are all that bad, since they do indeed put a new idea “out there” for that diligent graduate student to find. Indeed, today “out there” includes the readily accessible world-wide-web open to everyone, while that prestigious publication is tucked by a pay-wall accessible only to those with expensive library privileges. Still, the stamp of approval from a “prestigious” journal makes it more likely to be noticed by the “right” audience.
Scientific Publication—The Practice Anyway, that’s the theory of peer review. As I indicated above in my 2008 blog, in 2007-2008, I went through the process with two separate articles and a book proposal four times in six months, and only sometimes did the process meet the ideal. The book proposal resulted in a contract, and eventually a book, Schooling, Bureaucracy, and Childhood (2012). The article on neural sciences was flat out rejected once within a few weeks, and then shortly after received from a “rejection but you can submit again.” This “reject but resubmit” eventually resulted in another flat out rejection after another round of peer review. The third paper about African history was rejected, and the editor recommended I pay attention to one reviewer’s comments, and submit to another journal. I did that, and it was published about a year later.
Altogether, the reviews during just those six months incorporated the opinions of six reviewers. Two reviews were brief, insulting, and without redeeming value. They dismissed my work in a few short lines. One was insulting, but made good recommendations about things that should be incorporated in the article. One was frustrated with my “sloppiness” but the reviewer thought the paper was worth a “revise and resubmit” which the editor did not give me. The fifth thought the paper was worthwhile, but needed to be fleshed out more, and the editor gave me the “reject but you can resubmit in a revised form.” The last was the “accept.” In other words, three of the reviews were constructive, and reflect the very best of the peer review process. Two of them reflect the worst impulses found in the review process. The one which was insulting (called me naive, etc) still gave some good suggestions.
Here is a sampling, with some of my own ripostes, which six years later in 2014 still make me feel better!
…There is little that is based on original research and no substantial intellectual or theoretical content…I am sorry to be so negative, but this [paper] is simply a non-starter. (This comment was on the 40+page Africa Studies paper, and the whole review was only about six sentences long. This reviewer has an ego problem and is lazy).
The second review on the same paper was three pages long, and pointed out in excruciating detail a number of errors on my part:
Despite this rather frustrating sloppiness [which was pointed out in excruciating detail], I am willing to see the author revise and resubmit… (ok, ok, you got me this time…I will go back and fix things).
Comments on the neural science article included the following. First the extremely short dismissive review:
This leads him to highly fatuous arguments… (Not as fatuous as your silly review).
A second comment on the same paper:
The author is hampered by an inaccurate, naïve, and highly simplistic understanding of the basic principles…which leads him to make ludicrous statements like the following. (This review included some good references to what the reviewer thought were key to the discipline. I will cite the suggested references, but also note that they present an inaccurate, naïve, and highly simplistic understanding of basic sociological literature…which also leads to ludicrous statements. Except I will say this with more respect, and not anonymously).
The neural science paper was then resubmitted to another journal. After I fixed a number of issues later raised in the second review, I received the following comments back in 2010:
I’m very sympathetic to one of the paper’s central claims…but I don’t believe that the paper as a whole has a sufficiently clear and sustained focus… What exactly do the two ideas have in common (apart from a central metaphor) and how do they differ? What can we learn from the comparison… But to make a substantial contribution to this more general debate, it would need to canvas a range of examples,… and to break some ground; advance some new arguments or shed new light on old ones. (This comment ended in a rejection and resulted from the comment below from the editor. But thanks for the thoughtful comments!)
The editor in the rejection letter responded:
I agree with the reviewer’s opinion that the basic line of thought in this paper is interesting and plausible. But I think the reviewer is also probably right that these basic ideas need more sustained development… (Ok, you have a good point. I will do it, and in the submission to another journal incorporate some of the specific points raised—thanks for being encouraging even though this was not an acceptance!)
And finally a note from the one acceptance out of the four submissions, on my book proposal about “Bureaucratizing the Child”
I’m not sure if I have a plan to order things differently than they are currently ordered, but it strikes me as potentially a little awkward…(I think that this reviewer was probably right—but any type of acceptance after so much rejection makes me pretty happy!)
My own strategy for working with this range of commentary, is to assume that anything complimentary is entirely correct, suggestions for including other books as a citation should generally be followed, and that anyone that includes words like “fatuous,” “naïve,” or “ludicrous” means that I have a really good paper that justifiably ruffled feathers, and I should try again. As for the reviewer? That person is in need of psychiatric help.
What I like about Anonymous Peer Review. So there you have peer review, from the nasty to the constructive. If you are ever asked to do a peer review, I would urge you to avoid the nasty side—visit a therapist instead. Be constructive in your comments, even if your conclusion is to “reject.” Remember too, that many papers go through many iterations—papers are only rarely accepted on the “first try.” My own experience is that papers might be accepted on the second to fifth try. Or even the twelfth try.
My mirror neuron article holds my record, having been rejected by a motley collection of psychology, sociology, and biological journals between 2008 and 2012. Who would have guessed that it would be eventually accepted by a Philosophy of Science journal? But of all the papers I have written, in my view it is the most original—and perhaps this is why it was most difficult to get published. First keystrokes were in 2007, first submission in 2008, and actual publication was in 2014!
Usually—though not always—the peer review process is a constructive part in developing a paper. There are many journals out there, and a rejection is sometimes the luck of the draw. How could the editor have known that the reviewer he met a conference five years before had tortured frogs as a child, or was also going through a bad divorce? So ignore the comments about being naïve, simplistic and ludicrous which probably tell you more about the reviewer’s mental health than the quality of your paper. Fix what is fixable, while recognizing that good papers by definition displease.
While peer review sometimes (but not always) eliminates some poor scholarship, in my view the greatest contribution peer review offers is the capacity to encourage and nurture good scholarship. Some of the more prestigious journal in sociology note this, telling reviewers that despite the fact that 90% of the submissions are not published, comments are important because eventually many papers are published elsewhere. What they don’t note is that they are also rejecting some of the best sociology, because of the inherently conservative nature of peer review.
Indeed, many of the most important and revolutionary ideas were first described in remoter areas of the academic literature. In part this happens because the papers were first nastily received at the prestigious “mainstream” journals which are so heavily vetted by the big shots. It is only after validation in the nether reaches of a discipline that the great ideas make their way into the more “prestigious” mainstream literature.
Which still doesn’t explain how fraudulent papers get through the “rigorous” process at places like Nature and Science. I still can’t figure out how the fraudulent writers managed to get their papers published when so many anonymous reviewers come after my papers with chainsaws!
Waters, Tony (2014). Of Looking Glasses, Mirror Neurons, and Meaning. Perspectives on Science. Behind Paywall available here:
Prepublication Version available here: https:/
/ www.academia.edu/ 5064752/ Of_Looking_Glasses_and_Mirror_Neurons–Manuscript_Version
Waters, Tony (2012). Schooling, Childhood, and Bureaucracy: Bureaucratizing the Child. New York: Palgrave MacMilllan.
Free Chapter Available Here. Also can recommend to libraries! http:/
/ www.palgraveconnect.com/ pc/ doifinder/ 10.1057/ 9781137269720.0005
Waters, Tony (2009). Social Organization and Social Status in Nineteenth and Twentieth Century Rukwa, Tanzania. African Studies Quarterly 11(1)
Ok, my book mss Is off to the publisher, academic article on the “forthcoming” list, summer travels done, and new class launched. In other words, no more excuses for ignoring Ethnography.com! So here are some of the plans.
–I’m going to go more aggressively after the field of anthropology. I became involved with Ethnography.com in the first place by whining how anthropology had abandoned the subject of culture back in 2007 or so. No more whining. Since anthropology has abandoned culture, I want to take it up here, with no apologies!
–I still think that Participant-Observation is a great technique. But why don’t anthropologists ever do it anymore? All those Fulbright and Wenner-Gren applications seek money for only the “observation” part. Going abroad to be an English teacher, NGO worker, businessperson, consultant etc., means that you are also a participant—and will wrestle with the same moral dilemmas the people you observe do. In other words, like those unapologetic colonialists Malinowski and Radcliffe-Brown. Or more to the point, returned members of the Human Terrain Team like Mark Dawson.
–Speaking of participant observation, I just read something I wrote in 2010 about being busted by German immigration on Christmas 2009 for losing my passport. In the blog, I recalled how the Germans bad-mouthed “African” immigration, and I promised to write something positive about my experiences with Tanzanian immigration in particular. Maybe it is time to do that.
–As part of our Weber book, we studied carefully the ethical questions facing politicians. I suspect I will be writing about that more. In the meantime, the “potted plant” blog I did earlier this year, and posted here is still one of my favorites!
–Speaking of ethics, IRBs really kind of bother me. And the discussions about “ethics” that take place in such places really bother me. The idea that complying with regulations from the US federal government makes you ethical makes me want to gag. Filling out paperwork is not about ethics; wrestling with human situations for which there is no right or wrong is.
–Finally a note about the layout on ethnography.com. Well, let’s face it is so 2005. I will need to go hang out with some computer geeks to figure out how to do it better—and will do so in the coming months.
–Every time I write something about the short-comings of evolutionary theory and i.q., it brings out the unreconstructed fans of socio-biology and “human bio-diversity” it attracts heated responses from people who believe that iq is biologically determined, and therefore associated with race. Posting something like this is always a good reminder to me that there are still racial-determinists out there. I still have an interest in discussing this, but my interest in dealing with this school of thought is waning. Still, in a future blog, I may include a provocative link or two.
–Rants about the funding of higher education, the position of the social sciences in the university curriculum, etc., are always welcome, and a great stress reliever for anyone caught up in that part of the rat race! Plus here at Chico State, the Academic Senate just passed a sort-of vote of “no confidence” in the President. We’ll have to wait and see what happens with that.
Anyway, that is what I am planning for the coming month or two on Ethnography.com. Now, is there anyone out there who also wants to contribute? Email anything you think might be appropriate to firstname.lastname@example.org. Submissions are welcome dealing with the social sciences in general, and anthropology in particular.
That’s it for now. More on-line soon!
Oh, and sorry for any and all typos.
Cheese Squares, Olives, and Power without Responsibility. Gentry, Blue Blood, and Privilege. Max Weber’s ideas about Honoratioren, Voting Cows, and Power.
Meetings are rituals, and rituals need symbols, and decorations. I’ve been to a lot of meetings in my time as an academic where I sat bored and confused, but still fulfilled my function as a decoration, and clap on cue. And to a large extent, that is what such ritual is about: clapping on cue about that to which you are brain dead. The most obvious place I am such a decoration is in May graduation ceremonies. I march into a stadium to a lively tune, and then sit in a hot black robe with the other faculty who all react in unison. March, clap, stand, and sit all in unison. We then sit—decorations for the larger ceremony, just like potted plants. In fact, when I sat on a stage last May at Chico State’s graduation ceremony, there were literal potted plants on either side of the stage, bookending the potted plants in the robes. The redeeming value of the whole thing was the excitement and joy that many of our students felt.
But potted plants are found at many ceremonies besides graduations, and usually take less obvious forms. The most common place for such potted plants—Honoratioren, in Max Weber’s German—are at meetings. In academia, Academic Senate meetings come to mind as places where esteemed faculty arrive, stand, clap, vote “aye,” and are confused (at least that was my experience when I was on Faculty Senate some years ago). Moving further afield, there are the boisterous political conventions Weber himself writes about where Honoratioren arrive to enthusiastically legitimate decisions already made behind closed doors. Student councils, annual meetings at churches, and corporate boards of directors also have such rituals. For that matter, as again Weber himself points out, there is Congress and other Parliamentary bodies, all places where honored and confused Honoratioren come to listen, vote aye, clap, provide legitimacy for pre-prepared, and finally return gloriously to their homes flattered but confused.
Honoratioren invited for their notability and prestige, ratify decisions about which they may have little understanding. Indeed, to make such rituals work, the professional “party whips” in places like Congress make sure that everyone lines up when they are supposed to, and then mutter “aye” on cue. Weber calls Honoratioren manipulated in such ways “voting cows,” content and sated notables who are herded by “leaders” toward a new pasture (or restaurant). Weber wrote in “Politics as Vocation,” that we potted plants are needed by the politicians (peacocks if we keep to our decorative metaphor), to legitimate foregone decisions that preserve the pre-existing social order and its privileges. The person chairing the meeting with such gravity (and plumage) needs us Honoratiorien to make “tough” decisions, even if we don’t really make decisions better than do the other potted plants at either end of the stage. We potted plants show up at a meeting, look busy, and ratify what we are supposed to. If you are at a university, you are then rewarded with cheese squares and olives, and then maybe even get a free dinner. Indeed, if you are really honored, you get a nice dinner at a nice restaurant, which might even cost $25.00.
Oh yes, and then at the end of the meeting, the peacocks tell us how we all made difficult decisions, and are profusely thanked for our critical participation. The funny thing is that often not even the political peacocks really run the meetings. The ones who often really run the show are the functionaries, clerks, secretaries, and others who organize the meetings, pour the coffe, serve the cookies, and present us with information to “consider.” They pre-package such information in a fashion that means that there is one logical “evidence-based” decision to take; thus there is only one single conclusion for us to mumble “Moo” about. To do otherwise would be, we are told, be quite foolish, and beneath our accumulated dignity as Honoratioren. Oddly, at such meeting, the lower-level staff, those who Weber described the “technocratic functionaries” who served the coffee and shove files under our noses, are sometimes the real “deciders” to whom peacocks chairing the meeting effectively defer when asking them to explain, “the numbers.” The numbers inevitably spill out in their calculable and predictable beauty, and the authority of the only evidence-based decision—as determined by the person who compiled the numbers—suddenly tumbles out. The peacock chairing the meeting nods sagely, and we potted plants nod even more sagely as if our opinion mattered.
We vote “aye” and then clap. The coffee-pouring technocrats who organize “the files,” and so readily serve up more legitimacy for the, ahem, evidence-based decision-making (we Honoratioren only make decisions with evidence!), smile wanly. But really, this essay is mostly a way of introducing the German word Honoratioren, which I plucked out of Max Weber’s essays “Politics as Vocation” and “Bureaucracy,” which my wife and I are currently re-translating from German to English. Honoratioren are the esteemed people of a community to whom others habitually defer, despite the fact that really, as Weber points they out, don’t know that much what they are doing; and are really “dilletantes” when it comes to knowing the nuts and bolts of the organization they legitimate with their sage advice. Where do you find Honoratioren? Traditionally they are from the right families and include wealthy business people, gentry, and performers of past glories. Today they include movie stars, sports figures, rock stars, and high tech Silicon Valley tycoons—i.e. the “better strata” of a community. I guess it is even me with all my seniority at the university now; a minor Honoratioren who gets trips to exotic conferences in southern California, where I dine on those cheese squares and olives, and then top it off with that $25.00 meal at a fine restaurant (without alcohol!).
But the real habitat for Honoratioren are the boards, commissions, and so forth which ostensibly run corporations and government. Such Honoratioren may indeed, as Weber points out be dilletantes, but that is really beside the point. As long as their egos are stroked, and vanity appealed to, they (we?) lend the air of legitimacy to what really is pre-prepared. Weber’s “voting cow” metaphor is good—and of course raises the question of why do we unanimously vote “aye,” why not instead say “moo?” So what is the best translation for Honoratioren? The traditional one for Weber translators is “notables.” But, I’m thinking “potted plant” conveys Weber’s meaning better! So if you see the German word Honoratioren in our translation some day, just think, “potted plant.” And, “Moo!” Reference: Weber’s Rationalism and Modern Society, edited and translated by Tony Waters, and Dagmar Waters, Palgrave MacMillan, 2015 (forthcoming).  Or just maybe, as Rousseau once wrote, they may even be led to the slaughterhouse! But that is going too far for now.
Ok, Anthropology, one day after my post on Nicholas Wade, and that post gets more hits than the last five or six posts here put together. I get it, you like Nicholas Wade, and especially complaining about him. You don’t like biological reductionism, and think that such studies are used to reinforce racist ideologies. For what it is worth, I more or less agree.
But for some reason you don’t want to read stuff that critiques biological reductionism on its own terms, and opt for those presented by the anthropology’s favorite bogeymen, which from recent activity in the blogosphere seem to include Nicholas Wade, Jared Diamond, and Razib Khan. I know because I follow the hits on this blog, and my academia.edu account, and the hit masters are those posts which mention those three names. In contrast, my April 30 post about six inches below this post is doing realtively poorly, as is the article it mentions “Of Looking Glasses and Mirror Neurons….” Which was published last month in Perspectives on Science. It is about The Looking Glass Self, a fantastic concept from sociology, and the advantages of using it rather than that favorite of the biological world, The Mirror Neuron Hypothesis. Please read this rather than the latest diatribe about Nicholas Wade, or the others.
And if you want a further dose of social scientific critique of biological data, go read Jonathan Marks What it Means to be 98% Chimpanzee, and Stephen Jay Gould’s The Mismeasure of Man. It is better to read these classics, then to spend time complaining about the latest from Nicholas Wade or Jared Diamond. There are plenty more great citations to social scientists like Susan Engel, Omar Lizardo, Timothy Ingold, Richard Wilkinson, Pierre Bourdiue in the bibliography of my article—believe me sociology and anthropology are in an excellent position to create an alternative to biological reductionism—just do it!
Anthropology is a wonderful subject—show the world how wonderful it is by practicing it, and have the confidence that the rest of the world will notice. I certainly have.